عنوان مقاله [English]
The term "self" in the two areas of Persian grammar and psychology is very much used. Self with you and yourself in the Persian grammar as a common pronoun and in the psychology of Yong represents "integrity." Since the word has a significant role in Attar's Manteghotteir as a result, it can also be reciprocally based on Jung's psychological theories. In this paper, it is attempted to investigate and analyze the process of conceptual development based on the "individuality process" with a descriptive-analytical approach.
According to the results, in Manteghotteir there are two types of self-shading and self-antiquity that can be seen in two aspects of "body and soul." The shadow itself (the common pronoun) has been transformed at the end of the logic as the thirteenth, because The feeling of this is the same or the one with the main pattern (Simorgh) in human beings, thereby realizing reality (unity and integrity). The unity that is half full of Attar and modern psychology, not absolute perfection; Because absolute perfection is realized only in God, and the Simorgh is only part of the "self" (collective unconscious), not all of it; For both Yung and Attar, the goal of perfection is not perfection, but perfection. "Self" is the result of the unification of the thirty chickens (self-conscious or shadowy) and the simorgh (unconscious or the example itself). Attar has recreated these philosophical-mystical concepts in the form of symbolic images in logical altair.