Shiraz University Journal of Poetry Studies (boostan Adab) 2008-8183 8 2 2016 08 22 Disappear of Bahrāme Gōr Disappear of Bahrāme Gōr 27 60 3537 10.22099/jba.2016.3537 FA Sajad Aydenlou Journal Article 2015 05 20 In epic- mythological, ritual and historical narrations there are many examples of kings, heroes, saints etc who--after going into a cave, well, pit, grave, underworld etc--ascend, disappear, or find immortality until apocalypse, or sleep and wake up in the apocalypse. Bahrām the fifth (entitled Bahrām-e Gūr) probably died a natural death but in numerous narrations, he disappears in a cave or a dome, or falls into a well, lagoon or marsh and his corpse is never found. Probably, such narrations are based on the motif mentioned above. Persians who thought Bahrām-e Gūr has ascended alive into heaven at the end of his just rule to come back in the apocalypse and fight for goodness, have created narratives in which Bahrām-e Gūr disappears in a cave or a well much in the same way as KayKhusraw and other immortal saviors of his league. Perhaps this belief was rooted in two reasons: first, characterization of Bahrām as an epic-mythological king-hero in Persian narratives and beliefs; and second, his <em>homonymity</em>  with Bahrām-e varjāvand (a Zoroastrian savior) and displacement of some functions of famous Bahrāms—such as Bahrām the Zoroastrian god, Bahrām-e Gūr, Bahrām-e Chūbīn, Bahrām-e Varjāvand-- in narrative and historical traditions of Persia. <strong>Keywords:</strong> Bahrām-e Gūr, cave, well, disappear, eternity, apocalyptic savior.                                                                                 In epic- mythological, ritual and historical narrations there are many examples of kings, heroes, saints etc who--after going into a cave, well, pit, grave, underworld etc--ascend, disappear, or find immortality until apocalypse, or sleep and wake up in the apocalypse. Bahrām the fifth (entitled Bahrām-e Gūr) probably died a natural death but in numerous narrations, he disappears in a cave or a dome, or falls into a well, lagoon or marsh and his corpse is never found. Probably, such narrations are based on the motif mentioned above. Persians who thought Bahrām-e Gūr has ascended alive into heaven at the end of his just rule to come back in the apocalypse and fight for goodness, have created narratives in which Bahrām-e Gūr disappears in a cave or a well much in the same way as KayKhusraw and other immortal saviors of his league. Perhaps this belief was rooted in two reasons: first, characterization of Bahrām as an epic-mythological king-hero in Persian narratives and beliefs; and second, his <em>homonymity</em>  with Bahrām-e varjāvand (a Zoroastrian savior) and displacement of some functions of famous Bahrāms—such as Bahrām the Zoroastrian god, Bahrām-e Gūr, Bahrām-e Chūbīn, Bahrām-e Varjāvand-- in narrative and historical traditions of Persia. <strong>Keywords:</strong> Bahrām-e Gūr, cave, well, disappear, eternity, apocalyptic savior.                                                                                 https://jba.shirazu.ac.ir/article_3537_4db560fbdacb47cd7a6be63030e64ffc.pdf