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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Shiraz University</PublisherName>
				<JournalTitle>Journal of Poetry Studies (boostan Adab)</JournalTitle>
				<Issn>2008-8183</Issn>
				<Volume>12</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2020</Year>
					<Month>11</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Discourse and textual analysis of  Rumiʼs Quatrains</ArticleTitle>
<VernacularTitle>Discourse and textual analysis of  Rumiʼs Quatrains</VernacularTitle>
			<FirstPage>87</FirstPage>
			<LastPage>112</LastPage>
			<ELocationID EIdType="pii">5309</ELocationID>
			
<ELocationID EIdType="doi">10.22099/jba.2019.30958.3165</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ahmad</FirstName>
					<LastName>Sanchooli</LastName>
<Affiliation>zabol university</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>09</Month>
					<Day>28</Day>
				</PubDate>
			</History>
		<Abstract>  &lt;br /&gt;  &lt;br /&gt;In analyzing Rumi&#039;s quatrains (Rubaiyat), the researcher has followed the discourse and textual construction proposed by Lotfallah Yarmohammadi applied to studying Khayyam&#039;s quatrains. To accomplish this, first, Rumi&#039;s quatrains are divided into two categories, &lt;em&gt;Motemaken&lt;/em&gt; and &lt;em&gt;Maghloob&lt;/em&gt;, and then the structures used in them are studied and analyzed. Most of Rumi&#039;s quatrains are classified as &lt;em&gt;Maghloob&lt;/em&gt;, which is often uttered in moments of ecstasy, discovery and intuition. In the &lt;em&gt;Maghloob&lt;/em&gt; quatrains, when the poet talks about &quot;&lt;em&gt;He&lt;/em&gt;&quot;, he implicitly talks about the truth, the beloved or Shams Tabrizi. These quatrains contain a kind of romantic and mystical theme. In contrast, the &lt;em&gt;Motemaken&lt;/em&gt; quatrains concern general and philosophical issues about God, human beings and the universe. However, while, with regard to the constituent structures, these two types of Rumi&#039;s quatrains enjoy the same structures (such as description, recommendation, explanation, supplication, wish and prayer), considering their conceptual and content framework, they are different. In both types of quatrains, the description structure is considered the most important and pivotal structure, and since in this structure, the poet himself is in the position of the messenger and often expresses his condition, both at the time of being conscious and at the time of discovery and intuition, the direction of the message is towards the speaker and the tone is emotional and lyrical. &lt;br /&gt;  &lt;br /&gt; </Abstract>
			<OtherAbstract Language="FA">  &lt;br /&gt;  &lt;br /&gt;In analyzing Rumi&#039;s quatrains (Rubaiyat), the researcher has followed the discourse and textual construction proposed by Lotfallah Yarmohammadi applied to studying Khayyam&#039;s quatrains. To accomplish this, first, Rumi&#039;s quatrains are divided into two categories, &lt;em&gt;Motemaken&lt;/em&gt; and &lt;em&gt;Maghloob&lt;/em&gt;, and then the structures used in them are studied and analyzed. Most of Rumi&#039;s quatrains are classified as &lt;em&gt;Maghloob&lt;/em&gt;, which is often uttered in moments of ecstasy, discovery and intuition. In the &lt;em&gt;Maghloob&lt;/em&gt; quatrains, when the poet talks about &quot;&lt;em&gt;He&lt;/em&gt;&quot;, he implicitly talks about the truth, the beloved or Shams Tabrizi. These quatrains contain a kind of romantic and mystical theme. In contrast, the &lt;em&gt;Motemaken&lt;/em&gt; quatrains concern general and philosophical issues about God, human beings and the universe. However, while, with regard to the constituent structures, these two types of Rumi&#039;s quatrains enjoy the same structures (such as description, recommendation, explanation, supplication, wish and prayer), considering their conceptual and content framework, they are different. In both types of quatrains, the description structure is considered the most important and pivotal structure, and since in this structure, the poet himself is in the position of the messenger and often expresses his condition, both at the time of being conscious and at the time of discovery and intuition, the direction of the message is towards the speaker and the tone is emotional and lyrical. &lt;br /&gt;  &lt;br /&gt; </OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Keywords: discourse and textual analysis</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">quatrain</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Motemaken</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Maghloob</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Rumi</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jba.shirazu.ac.ir/article_5309_6439fd818c6b464018f11f221d93dcb5.pdf</ArchiveCopySource>
</Article>
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