Document Type : Research Paper

Authors

1 Ph.D. student of Persian language and literature of Semnan University, official employee of education and upbringing of Semnan city, Semnan, Iran

2 Associate Professor of the Teaching Department of Persian Language and Literature @ Faculty of Persian Literature and Foreign Languages, Semnan, Iran

Abstract

The beliefs of most religions begin with a form of anthropomorphism of God (Shahrastani, 1421: 108). Consequently, various philosophical perspectives have emerged to justify divine names and attributes, leading to diverse conceptualizations of God. Additionally, political factors have historically influenced theological discussions concerning divine governance over human affairs (Armstrong, 1385: 261). The emergence of various theological schools, such as Mu‘tazilism and Ash‘arism, reflects the impact of these debates among intellectuals. Both Mu‘tazilites and Ash‘arites sought to reconcile religious experience with rational thought through different approaches. The implications of these theological discussions extended beyond scholars and jurists, influencing poets and Sufi mystics as well (Ghani, 1340: 492–493). Attar is considered one of the influential figures in shaping certain major theological currents. Thus, examining the theological framework underlying his works is of particular significance. This study aims to analyze the theological themes in Mosibat-nameh and elucidate Attar’s views regarding divine names, attributes, and actions.
 
 
 




 

Keywords

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