Document Type : Research Paper

Authors

1 PhD Student in Mystical Literature, Faculty of Literature and Humanities, Lorestan ‎University, Khorramabad, Iran‎

2 Prof of Persian Language and Literature, Faculty of Literature and Humanities, Lorestan ‎University, Khorramabad, Iran, ‎

3 Associate Prof of Department of Persian Language and Literature, Lorestan University, Khorram Abad, Iran.

Abstract

In the 1960s, the American psychologist Stephen Karpman introduced the three fundamental roles that every individual may assume in society: Persecutor, Victim, and Rescuer. This theory, later applied in psychoanalytic criticism and literary narrative analysis, became known as the Karpman Drama Triangle. The presence of these three roles within narrative structures and across myths, tales, and stories contributes significantly to their appeal. According to Karpman, the “Victim” is the central axis of the narrative, while individuals shift among the three roles, which are not necessarily restricted to human agents.In relation to the poetry and life of Forough Farrokhzad, one of the most prominent contemporary Iranian poets, numerous critical discussions have arisen. Since traces of Karpman’s Drama Triangle appear in her narrative poems, the problem under study is to examine the ways these roles are represented and to provide a psychological interpretation of their function. The findings reveal that the role of the “Victim” dominates her narrative poetry more than the other two roles. Furthermore, despite her apparent tendency to resist the victim role, Forough seems ultimately reconciled with it. This acceptance may be rooted in the prominence of her feminine identity and the social milieu in which she lived. As Karpman’s Drama Triangle is fundamentally psychological, this research adopts a descriptive-analytical method based on library resources to explore its functions in Forough Farrokhzad’s narrative poetry.

Keywords

Main Subjects

Berne, E. (2024). Games people play: The psychology of human relationships (E. Fasih, Trans.; 34th ed.). Zehn Aviz. [in Persian]
Ebrahimi, A. (2016). The role of women in the emergence and persistence of Iranian stories. Iranian Folklore Quarterly, (47), 9–26. https://ensani.ir/file/download/article/20180210164347-9424-195.pdf [in Persian]
Farahpour, H. (2021). I am your savior! Breaking free from the victim game in life and the Karpman triangle (1st ed.). Nada-ye Kar Afarin. [in Persian]
Farrokhzad, F. (2019). Collected poems of Forough Farrokhzad. Avina. [in Persian]
Heydari Gujani, A., et al. (2023). Analysis of the character element in the novel The votive of love based on meaning-centered theory. Biannual Journal of Narratology, 7(13), 31–69. https://doi.org/10.22034/jlc.2021.133824 [in Persian]
Hoqouqi, M. (2024). Forough Farrokhzad, the poetry of our time-4 (17th ed.). Negah. [in Persian]
Jones, V., & Stewart, I. (2025). TA today: A new introduction to transactional analysis (B. Dadgostar, Trans.; 35th ed.). Dayereh. [in Persian]
Mahmoudi, S. (2021). I am your savior. Ganjour. [in Persian]
Okhovat, A. (2013). The grammar of story (2nd ed.). Farda. [in Persian]
Rimmon-Kenan, S. (2008). Narrative fiction: Contemporary poetics (A. Horri, Trans.; 2nd ed.). Niloufar. [in Persian]
Sahebi, A. (2018). Man and the difficult choice (Responsibility vs. irresponsibility): The process of breaking free from the victim cycle and entering the circle of self-empowerment. Zehn Aviz. [in Persian]
Samimi, S. (2021). Analysis of the character of Touba in the novel Touba and the Meaning of Night, by Shahrnush Parsipur based on the Karpman triangle. Biannual Scholarly Research Journal, 3(5), 242–273. https://doi.org/10.30465/lir.2021.32776.1201 [in Persian]
Shamisa, S. (1995). A look at Forough Farrokhzad (2nd ed.). Morvarid. [in Persian]
Talebzadeh, N., & Hessampour, S. (2019). Study and analysis of female characters in Forough Farrokhzad’s narrative poems with emphasis on the sociological perspective of the poet. Woman and Society, 10(1), 263–300.